Browse

This book uses critical theory to answer key gender-related questions about the Red Army Faction (RAF), a group that was masterminded by women and which terrorized West Germany from the 1970s to the 1990s. The questions include: Why were women so prominent in the RAF? And what does the continuing cultural response to the German armed struggle tell us about the representation of violence, power, and gender today? The book analyzes works by pivotal writers and artists, including Gerhard Richter and Elfriede Jelinek, that point beyond militancy and terrorism. This literature and art discloses the failures of the Far Left and registers the radical potential that RAF women actually forfeited. The book maps out a cultural history of militancy and introduces “postmilitancy” as a new critical term. It demonstrates how the most compelling examples of postmilitant culture don't just repudiate militancy but also investigate its horizons of possibility, particularly on the front of sexual politics. The book uses previously untranslated essays by Theodor Adorno and Jürgen Habermas, as well as novels by Friedrich Dürrenmatt and Judith Kuckart, Johann Kresnik's Tanztheaterstück Ulrike Meinhof and the blockbuster exhibition Regarding Terror at the Berlin Kunst-Werke. It also focuses on German cinema and provides interpretations of films by Margarethe von Trotta, Volker Schlöndorff and Fatih Akın. This analysis discloses dynamic junctures among several fields of inquiry: national and sexual identity, the disciplining of the militant body and the relationship between mass media and the arts.

In Socialism of Fools, Michele Battini focuses on the critical moment during the Enlightenment in which anti-Jewish stereotypes morphed into a sophisticated, modern social anti-Semitism. He recovers the potent anti-Jewish, anticapitalist propaganda that cemented the idea of a Jewish conspiracy in the European mind and connects it to the atrocities that characterized the Jewish experience in the nineteenth and twentieth centuries. Beginning in the eighteenth century, counter-Enlightenment intellectuals and intransigent Catholic writers singled out Jews for conspiring to exploit self-sustaining markets and the liberal state. These ideas spread among socialist and labor movements in the nineteenth century and intensified during the Long Depression of the 1870s. Anti-Jewish anticapitalism then migrated to the Habsburg Empire with the Christian Social Party; to Germany with the Anti-Semitic Leagues; to France with the nationalist movements; and to Italy, where Revolutionary Syndicalists made anti-Jewish anticapitalism the basis of an alliance with the nationalists. Exemplified best in the Protocols of the Elders of Zion, the infamous document that “leaked” Jewish plans to conquer the world, the Jewish-conspiracy myth inverts reality and creates a perverse relationship to historical and judicial truth. Isolating the intellectual roots of this phenomenon and its contemporary resonances, Battini shows us why, so many decades after the Holocaust, Jewish people continue to be a powerful political target.