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Solomon Schechter (1847–1915), the charismatic leader of New York's Jewish Theological Seminary (JTS), came to America in 1902 intent on revitalizing traditional Judaism. While he advocated a return to traditional practices, Schechter articulated no clear position on divisive issues, instead preferring to focus on similarities that could unite American Jewry. This book demonstrates how Schechter, unable to implement his vision on his own, turned to his disciples, rabbinical students and alumni of JTS, to shape his movement. By mid-century, Conservative Judaism had become the largest American Jewish grouping in the United States, guided by Schechter's disciples and their continuing efforts to embrace diversity while eschewing divisive debates. Yet Conservative Judaism's fluid boundaries also proved problematic for the movement, frustrating many rabbis who wanted a single platform to define their beliefs. The book demonstrates how a legacy of tension between diversity and boundaries now lies at the heart of Conservative Judaism's modern struggle for relevance. It explicates four key claims: that Conservative Judaism's clergy, not its laity or Seminary, created and shaped the movement; that diversity was—and still is—a crucial component of the success and failure of new American religions; that the Conservative movement's contemporary struggle for self-definition is tied to its origins; and that the porous boundaries between Orthodox, Conservative, and Reform Judaism reflect the complexity of the American Jewish landscape—a fact that Schechter and his disciples keenly understood. Rectifying misconceptions in previous accounts of Conservative Judaism's emergence, the book enables a fresh encounter with a unique religious phenomenon.

Jews and the American Religious Landscape explores major complementary facets of American Judaism and Jewish life through a comprehensive analysis of contemporary demographic and sociological data. Focusing on the most important aspects of social development—geographic location, socioeconomic stratification, family dynamics, group identification, and political orientation—the volume adds empirical value to questions concerning the strengths of Jews as a religious and cultural group in America and the strategies they have developed to integrate successfully into a Christian society. With advanced analyses of data gathered by the Pew Research Center, Jews and the American Religious Landscape shows that Jews, like other religious and ethnic minorities, strongly identify with their religion and culture. Yet their particular religiosity, along with such factors as population dispersion, professional networks, and education, have created different outcomes in various contexts. Living under the influence of a Christian majority and a liberal political system has also cultivated a distinct ethos of solidarity and egalitarianism, enabling Judaism to absorb new patterns in ways that mirror its integration into American life. Rich in information thoughtfully construed, this book presents a remarkable portrait of what it means to be an American Jew today.

In the hopes of promoting justice, peace, and solidarity for and with the Palestinian people, this book confronts the core issues of the Israeli–Palestinian conflict. Its bold question: Will a new generation of Israelis and Palestinians dare to walk together toward a joint Israel–Palestine? Through a collage of meditation, interview, diary, and essay, this text presents a personal, intellectual, and altogether provocative account rich with the insights of philosophy and critical theory. It ultimately foresees the emergence of a binational Israeli–Palestinian state, incorporating the work of Walter Benjamin, Edward Said, and Jewish theology to recast the conflict in secular theological terms.