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Living KarmaThe Religious Practices of Ouyi Zhixu$
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Beverley McGuire

Print publication date: 2014

Print ISBN-13: 9780231168021

Published to Columbia Scholarship Online: November 2015

DOI: 10.7312/columbia/9780231168021.001.0001

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PRINTED FROM COLUMBIA SCHOLARSHIP ONLINE (www.columbia.universitypressscholarship.com). (c) Copyright University of Minnesota Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in CUPSO for personal use.date: 28 September 2021

Introduction

Introduction

Chapter:
(p.1) Introduction
Source:
Living Karma
Author(s):

Beverley Foulks McGuire

Publisher:
Columbia University Press
DOI:10.7312/columbia/9780231168021.003.0001

This introductory chapter provides a definition of karma, and describes how Ouyi Zhixu—a Chinese Buddhist monk—understands and interprets it. Karma is typically understood as a mechanistic cause and effect relationship between previous or present actions and future consequences. Ouyi occasionally speaks of karma in retributive terms, but more often portrays karma as organic and malleable. He uses divination as a karmic diagnostic technique, but he does not resign himself to his karmic fate. Instead of viewing karma as inevitable and inescapable, Ouyi tries to change his karma by performing repentance rituals to eliminate his karma; by pronouncing vows to bind him to a good karmic future; and by engaging in burning, blood writing, and other ascetic acts as a means of marking that future commitment. Moreover, Ouyi views his body as a site for revealing and redressing past karma; just as bodily illness signals retribution for previous wrongdoings, bodily asceticism enables him to correct his past karma.

Keywords:   karma, Ouyi Zhixu, Buddhism, divination, repentance rituals, bodily asceticism

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